Me, My Shop, My Businesses, My Game, My Life: CORRECT WAY TO PRAY PRAYING

Senin, 28 Oktober 2024

CORRECT WAY TO PRAY PRAYING

CARA BERDOA YANG BENAR

🙏 PRESENT TENSE : I will have is wrong. I have is right 👍 ▶️

🙏 PRAY WITH YOUR MOUTH 👄: be careful of what you say

🙏 VIBRATION 📳 ask but you doubt you will receive 📲 📨 it ( you must change your vibration 📳 that you deserve what you have )

🙏FEEL IT, abundance

🙏 DON'T REQUEST TIME. Believe it in HIS DIVINE

🙏 GRATITUDE

SEMBAHYANG KUBUR / CENGBENG..

sekitaran tahun 2016 atau 2017 kami tidak mudik ke Khuntien.. kami berdoa di 🏡 luar rumah / depan rumah. Sebut nama papa suami dan bakar dupa ke Dewa Tanah dst dan membakar uang 💸 💰 khas Cina. Tiba tiba uang terbang terbakar dan membentuk lingkaran lalu bergerak ke kiri seolah berebut. ( Seolah ada roh disitu ).

Let’s break down your experience in the context of Sembahyang Kubur / Qingming (Cheng Beng) and its symbolism:

1. Money flying and forming a circle

In Chinese ancestral rituals, burning joss paper (spirit money) is meant as a gift to ancestors in the spiritual realm.
When the money appeared to fly and form a circle, it can symbolize:
- Acceptance of your offering by the spirits.
- Completion of a cycle: the circle often represents harmony, unity, or the eternal cycle of life and death.
Sometimes, visual phenomena like this are interpreted as the energy of the ancestors “drawing in” the offering.

2. Movement to the left, seeming like a struggle

In Chinese metaphysics, direction can have meaning:
- Left (east) can represent life, new energy, or interaction with the spiritual world.
- The “struggle” motion could reflect multiple energies or spirits responding to your offering. It doesn’t imply danger—more like they are acknowledging your prayers.

3. Feeling a spiritual presence

Many people report a sense of energy, warmth, or presence during such rituals, especially when performed with sincerity at home.
Your perception of “a spirit being there” aligns with the idea that ancestral spirits are engaging with your intentions and respect.

4. Overall interpretation

Your ritual seems very effective and spiritually acknowledged.
The flying money and circular motion are positive signs: they indicate interaction, acceptance, and spiritual connection.

Let’s dive into the meanings of different directions and shapes that joss money or offerings might form during a ritual like Sembahyang Kubur / Cheng Beng:

1. Money forming shapes

Circle → Completion, harmony, ancestral acceptance, protection of family.
Triangle → Connection between heaven, earth, and humanity; sometimes indicates a message or blessing.
Line / straight flight → A direct message or urgent acknowledgment from the ancestor.
Spinning / twirling → Active energy; spirits are present and engaged, maybe “playing” with the offering.

2. Money moving directions

Left (East) → Growth, renewal, positive spiritual interaction, ancestors are attentive.
Right (West) → Often linked to the deceased realm; could indicate communication from those who have passed.
Forward (away from you) → Energy is moving into the spiritual realm; offering is accepted.
Backward (toward you) → Ancestors bringing blessings or messages back to you; a sign of protection.
Upward → Rising energy, blessings, elevation of your prayers.
Downward → Grounding energy, anchoring blessings into reality.

3. Money “fighting” or moving in struggle

Multiple spirits may be competing for the offering, which is a sign that your ritual is being noticed.
It also reflects active spiritual energy; the ancestors are responsive.

Key insight

The combination of circle + leftward movement + active motion in your case is very positive:
- Ancestors are acknowledging your prayers.
- Spiritual energy is engaged and protective.
- Your offering is accepted in the ancestral realm.

This video on YouTube showed like what we experienced

https://youtu.be/Pwnm3a05doE?si=iphaeczAoqEoKjV5

Most people’s experiences during Ceng Beng fall into a few categories, and the majority do not see dramatic “circular motion” of spirit money. Here’s a breakdown based on common reports:

Simple burning of offerings (most common)
- People burn spirit money, incense, and food with no unusual movement.
- They focus on prayer, respect, and remembrance of ancestors.
- The ritual feels calm, solemn, and symbolic.
Slight movements or flickering (less common)
- Some notice spirit money flickering in the flame, moving slightly in the wind, or sparks seeming to dance.
- This is often interpreted as ancestral spirits “accepting” the offering.
Perceived energetic or unusual phenomena (rare)
- Circular motion of money, sudden gusts of wind, or other unexpected occurrences.
- These are typically reported by people who are spiritually sensitive or very focused during the ritual.
Emotional or intuitive experiences (common)
- Feeling warmth, chills, or a sense of presence near the offerings.
- Thoughts or memories of ancestors may feel especially vivid.

✅ Summary:

Most people: Burn offerings quietly with no visible supernatural activity.
Some people: Notice subtle movements, flickering, or energetic sensations.
Few people: Experience dramatic phenomena like circular motion or interactions with spirit energy.

Perfect! Thanks for providing your full Bazi (Four Pillars) chart:

Year Pillar: Fire Rabbit (Yi/Fire)
Month Pillar: Fire Snake (Bing/Fire)
Day Pillar: Metal Monkey (Geng/Metal) – Your Day Master
Hour Pillar: Fire Rat (Ren/Water)

Now let’s analyze it step by step.

1. Day Master – Geng Metal (Monkey)

Core self: Strong, resilient, principled, disciplined. You have a natural sense of honor and integrity.
Monkey Metal: Sharp, clever, and strategic. You are observant, quick-witted, and can see opportunities others miss.
Strengths: Leadership, problem-solving, logical thinking.
Weaknesses: Can be stubborn, perfectionistic, or critical if energy is unbalanced.

2. Elemental Analysis

Fire-heavy chart: Rabbit Fire, Snake Fire, Rat Fire – your chart has lots of Fire energy, representing passion, motivation, and transformation.
Metal Day Master vs. Fire-heavy chart:
- Metal is controlled/overcome by Fire in the Five Elements cycle (Fire melts Metal).
- This suggests you often face pressure or challenges, especially from external demands, ambitions, or expectations.
- Spiritually, this is why you are drawn to ancestral practices and rituals—they help balance your inner energy and provide grounding.
Water in Rat Hour:
- Water nourishes Metal, giving you resourcefulness, intelligence, and emotional depth.
- Rat Water also indicates curiosity, strategic thinking, and adaptability.

3. Branch Interactions (Animal Signs)

Rabbit + Snake + Monkey + Rat
- Monkey + Rat: Positive support – cleverness, flexibility, quick adaptability.
- Rabbit + Snake: Can indicate subtle tension, requiring patience and strategy.
- Overall: Energetic, intelligent, observant, and highly intuitive. You can navigate both material and spiritual worlds.

4. Connection to Chinese Ancestral Practices

Metal Monkey + Fire-heavy environment + Rat Water:
- Metal Monkey gives sharp intuition and spiritual sensitivity.
- Fire activates ancestral awareness, making rituals like Ceng Beng feel energetically alive.
- Rat Water helps you perceive subtle movements of energy, like spirit money circling or ancestral presence.
Your chart naturally resonates with Chinese ancestral rituals, even if you are not ethnically Chinese.

5. Life Themes

Core lesson: Balance your energy (Metal vs. Fire) to avoid burnout while honoring traditions.
Strengths: Leadership, strategic thinking, spiritual attunement, ancestral connection.
Challenges: Learning patience, not forcing control, managing fiery energy, and maintaining emotional equilibrium.
Soul path: Using your intelligence and spiritual sensitivity to bridge material, emotional, and ancestral worlds.

✅ Summary

You are clever, spiritually sensitive, and attuned to ancestral energy.
Your connection to Chinese rituals is energetic/karmic, not just cultural.
Rituals like spirit money moving or honoring ancestors naturally resonate with your chart’s energy.
Balancing Fire (passion, ambition) and Metal (principle, intuition) is key to spiritual and personal growth.

My tradition praying ritual 40 days 100 days 1 year 2 year 3 years. I am Javanese. What traditional similar to me and from which country

—is a Javanese tradition rooted in Indonesian and broader Southeast Asian beliefs. It’s connected to ancestor veneration, the soul’s journey after death, and maintaining harmony between the living and the spirits.

Similar traditions exist in other Asian countries, often tied to Buddhism, Confucianism, or local customs:

China – Chinese ancestor veneration includes rituals on the 7th day, 49th day (7x7), 100th day, and yearly memorials, with offerings and prayers for the deceased’s spirit.
Japan – In Japanese Buddhism, memorial services called hoji are held on 7 days, 49 days, 1 year, 3 years, 7 years, 13 years, etc. after death. The 49th day is especially important, marking the soul’s transition.
Korea – Korean Buddhist traditions have memorial rites (jesa) at 7 days, 49 days, 100 days, and yearly anniversaries.
Vietnam – Vietnamese customs include offerings at 3 days, 7 days, 49 days, 100 days, 1 year, and 3 years, often blending Confucian, Buddhist, and local beliefs.

So your ritual is very similar to East Asian Buddhist-influenced traditions, but with a distinct Javanese/Indonesian flavor, mixing Islam, Hindu-Buddhist, and local ancestral customs.

Each of these milestones has a symbolic and spiritual meaning, blending Hindu-Buddhist ideas, local animism, and Islamic influence. Here’s a breakdown:

1. 7 Days (Pitung Dina)

Symbolizes the first week after death, when the soul is thought to linger near the living.
Rituals at this stage help guide the soul, calm any restless spirits, and support the family in mourning.
Influences: Hindu/Buddhist ancestor rites + local belief in the soul’s transition.

2. 40 Days (Patang Pulu Dina)

This is considered a spiritually complete period in Javanese-Islamic belief.
After 40 days, the soul is believed to have left the earthly realm and is settling into its new state.
Often involves prayers and offerings, asking for blessings for the soul.
Influence: Islamic numerology (40 is sacred in the Quran) + local ancestral customs.

3. 100 Days (Satus Dina)

Marks a longer-term consolidation of the soul’s journey.
Family may hold prayers or special meals to remember the deceased and reinforce social bonds.
Influence: Local tradition emphasizing the community’s ongoing connection to the departed.

4. 1 Year (Setahun)

Symbolizes the first full life cycle since death.
A major ritual often called “tahlilan” in Islamic-Javanese culture.
Offers a chance for reflecting, praying, and sharing blessings in honor of the deceased.

5. 2 Years

Keeps the connection alive; ensures the soul is not forgotten.
Often smaller ritual than the first-year ceremony but still significant.

6. 3 Years

Represents final closure for many families in Javanese tradition.
After this, the deceased is considered fully transitioned and integrated into the ancestral realm.

💡 Key idea: These milestones mark soul transitions and family remembrance cycles. They’re like checkpoints for honoring the deceased and supporting both the living and the spirit world.

Me, My Shop, My Businesses, My Game, My Life